Redefining Marriage Tahlil Perspective of the Imam Mazhab

Afifah Rahman Gea; M. Qodri Salam

doi:10.66867/as.v2i4.76

Authors

Afifah Rahman Gea Universitas Islam Negeri Sumatera Utara
M. Qodri Salam Universitas Islam Negeri Sumatera Utara

DOI:

https://doi.org/10.66867/as.v2i4.76

Keywords:

Nikah, Tahlil, Imam Mazhab

Abstract

This paper aims to outline the views of the imams of the madhhab regarding the concept of nikah tahlil, which is one of the controversial issues in Islamic law. Using the literature study method, this study collects primary sources from books by imams of madhhab as well as secondary data from journal articles and books. The results of the study show that nikah tahlil has become a debate among scholars of madhhab, both Shafi'i, Maliki, Hanafi, and Hanbali, each of whom has an understanding based on clear postulates and arguments of legal principles. This paper emphasizes that the practice of tahlil marriage should be avoided, because the majority of scholars (jumhur) recommend the prohibition of this form of marriage. Thus, it is hoped that the results of this study can contribute to the development of Islamic law and public understanding of the issue of tahlil marriage.

References

Abidin, S., & Aminuddin. (1999). Fiqih Munakahat. Pustaka Setia.

Al-Hanafi, A. M. M. bin A. bin M. bin A. bin H. al-G. (n.d.). Al-Binayah Syarhul Hidayah (Vol. 5). Daar al-Kutub al-‘Alamiyah.

Al-Jauziyyah, I. Q. (2000). Panduan Hukum Islam. Pustaka Azzam.

Al-Khudoir, A. K. Bin A. Bin A. Bin H. Syarh Al-Muwatha’ (Vol. 95). Maktabah Syamilah.

Al-Qurtubi, A. ‘Umar Y. Bin ‘Abdullah Bin M. (2000). Al-Istidzkar. Daar Al-Kutub Al-‘Alamiyah.

Al-Qurtubi, A. A. Y. bin A. (1980). Al-Kafi fi Fiqhil Madinah (Vol. 2). Maktabah Ar-Riyadh al-Hadisiyah.

Anshori, M., Fauzan, A., Erfan, M., Rizki, M., Tinggi, S., & Islam, A. (2023). Hiyal Sebagai Teori Perekayasa Dalam Hukum Islam ( Studi Kasus Praktik Hiyal Di Bidang Perkawinan Dan Kewarisan ). Maqashiduna: Jurnal Hukum Keluarga Islam, 1(2), 74–85.

Asy-Syarakhasi, S. A. (1993). Al-Mabsuth (Vol. 6). Daar al-Ma’rifah.

Az-Zuhaili, W. (2011). Fiqh Islam Wa Adillatuhu. Darul Fikir.

Hussein, K. (2019). Marriage for The Purpose of Obtaining Citizenship and Its Effects from A Sharia and Legal Point of View. Justicia Islamica, 16(1), 175–192. https://doi.org/10.21154/justicia.v16i1.1548

Magfiroh, W. A., & Nashrullah, F. (2022). Pandangan Imam Syafi’i Tentang Nikah Tahlil. Unknown Journal, 6(4), 1–11.

Mahjuddin. (2012). Masail Al-Fiqh; Kasus-kasus Aktual Dalam Hukum Islam. Kalam Mulia.

Maloko, T. (2019). Nikah Muhallil: Analisis Pendapat Empat Imam Mazhab. Mazahibuna: Jurnal Perbandingan Mazhab, 1(2 SE-Articles). https://doi.org/10.24252/mh.v1i2.10627

Nikmatullah. (2023). Misinterpretasi Teks-Teks Keislaman Dalam Praktik. Jurnal Reflektika Misinterpretasi, 18(2), 282–311.

Pratama, N. F. I. (2024). Exploring the influence of shafi’i school and its correlation in the practice of tahlil marriage in indonesia. Jurnal Hukum Islam, 24(2), 154–177.

Rusyd, I. (2004). Bidayatul Mujtahid wa Nihayatul Muqtashid (Vol. 3). Daar al-Hadist.

Sabiq, S. (1994). Fikih Sunnah (9th (ed.); Vol. 6). Al Ma’arif.

Syarifuddin, A. (2011). Hukum Perkawinan di Indonesia. Kencana.